“In the twenty-first century if we ever expect to fully realize peace of mind and body, we must cultivate a way-of-living which transcends religious and political ideology, and detach from our expectations on governments and religious institutions of themselves to ever bring about the transformation which leads to a loving-kind and compassionate society; one which is deeply rooted in personal responsibility, the practices of contemplation, and moral or ethical living.”
– Seijaku Roshi
Often visitors to Pine Wind mistaken the fundamental aim and objective of the Zen practice of turning the most commonplace activities of daily living, the mundane, into a thing of spiritual beauty capable of transforming this place and time into the Kingdom of Heaven with, what they often identify with as just rituals of “another religion”. There is a saying, “You don’t have to be a monk to live like a monk,” and I say, “but you have to live like a monk” if you are ever going to fully realize true and sustainable peace of mind and body. The whole world needs to become your Zendo, a place of contemplation and prayer, where inner and outer charity, forgiveness, and loving-kindness, is our religion and way-of-life. The conventional paradigm for “religion” and “religious affiliation,” like that of “political ideologies” and “political affiliations” in the modern culture has failed us and, will not be sufficient for the future if we ever expect to realize what people often refer to as, “The Oneness of Things”. We cannot ever expect to know for sure that we are One People, One Nation, or One World as long as we cling to the “identities of religion and politics” which too often serve to separate us from the other. They re-direct our attention and demand that our focus be on our “differences” rather than our “commonality”. Love, equality, compassion, kindness, justice, freedom, equanimity, and abundant prosperity are not religious beliefs or political ideologies reserved for just believers or party members, they are the very essence of all life and humanity. They are qualities of what Buddhist refer to as Buddha-Nature.
Yesterday we witnessed the effect of an electorate who believes that, “Reality Shows” are reality; that a nation where malice toward those who are different, hatred or resentment toward those who have what we do not have, and indifference toward the most vulnerable among us is not only the expected but the norm. Yesterday it was confirmed what was long suspected, that the “United” States of America is a myth; that the notion that every citizens life and the life of their daughters and sons matter is a myth; that the rights and liberties of a so called free nation belong to everyone is a myth, and that the “pursuit of happiness” has only been a means toward distracting us from the “man behind the curtain”.
Yesterday was not an election about one personality over another, or one party over another party; yesterday the majority chose hatred, greed, indifference, misogyny, sexism, homophobia, injustice, and nationalism, over patriotism and a united country, inclusiveness, charity, love of thy neighbor (no matter their religious beliefs and political affiliations, their level of income, or the color of their skin) and basic humanity.
The day after like every “day after” the rest of “the people” are faced with a choice. We can either become daunted and discouraged by yesterdays results, ready to throw in the towel, or we can choose to become even more committed and stronger in our convictions. We can be afraid, or learn how to transform our fear into a force of nature which, like Nature when the forest is destroyed by a fire responds with its inherent compassion and life force to renew it for a stronger and better forest for the future.
My Mother made the greatest meatballs and spaghetti sauce, or gravy as we called it, I ever tasted. The recipe of which was one of those “family secrets” except it was entirely my Mother’s secret. You never saw my Mother making the gravy, you’d wake up one morning and sitting on the stove was this large pot with about three inches of gravy at the bottom which increased by the time we ate dinner later that evening. Later in the day when we returned home from school, my siblings and I, would immediately notice the aroma of the meatballs cooking in the gravy which immediately drew you toward the stove like ancient pilgrims toward the holy grail. You raised the lid on the pot with one hand and a with a piece of Italian bread in the other you proceeded to “dip”. Suddenly you’d hear my Mother say, “Hey, get out of their, dinner’s not ready yet.” Once I asked my Mother what she put in her gravy, all she would say is, “Everything”. She never would tell us and I suspect that it was because she found pleasure watching us enjoy eating her creation and, she also believed that if she did tell us we would somehow mess it up.
I will assume that anyone reading this has heard this before, “If you do not find peace within yourself, you will not find it anywhere.” So perhaps you have heard it before or maybe this is the first time, either way, “It’s true!” Our Nation and the World around us would not be witnessing what it is today if everyone were to take this to heart, embrace it, and live it. Peace on Earth really does begin with you, it depends on you. “If you do not find peace within yourself, forget Peace on Earth.” This is not some Buddhist or Spiritual philosophy. Think about it, our actions which create causes which create effects, flow from our thoughts and our emotional state of being. It follows that when I am happy I behave in a completely different manner than when I am sad or angry. When I am content with my life, with who I am, I will treat you in a completely different manner than if I am always craving what you have, jealous of what you have, or resentful for you having and I don’t. Actions not only speak louder than words, they create lasting impressions like seed of consciousness which give rise to the future. Action is “karma” and karma is the energy which gives form to our inner thoughts and emotions. What we see out there began within us.
I am a cage for monkeys while I sit, scatterbrain is my name. My monkey mind wants my attention. Like with my seven year old I just acknowledge that. I’ll give it something to do. What it doesn’t know is doing will do it but only for a little while. Doing and having is of the nature of impermanence. It wants to go somewhere. What it doesn’t know is that there is nowhere to go. Up, down, left, right, there I am Up, Down, to the Left, to the Right. Where is there to go?
Our work is not to manipulate the moment, this Sacred Passing Moment, this way or that way. The world comes to us just as it is, and just as we don’t want it to be, except sometimes. Our work is to welcome it and make peace with it and for it, just the way we are. Ahhh. There it is. Peace. The monkey has settled down to – just Be.
To Be or Not to Be – there really is no choice.
As I found my seat on my meditation cushion my entire life experience presented itself to me. It was as if a replica of this self I call myself, sat nose to nose with me. Grief and gratitude surfaced within me. We are born and die a thousand times since that initial rise of form, until we meet that final moment when this container can no longer hold us and we are gone, only to return again until we break the shackles the delusion form creates.
I love it all this brith and death ride I’m on. The coming and the going; the having and the losing, falling in love and the broken heart. The sunrise and the sunset; the seasons passing only to come again, and again, and again.
The silence really is golden and abundantly full of wisdom. The aroma of the morning incense entices me. It rises above His crown chakra and suddenly no more. I hear a sound and then I don’t. I feel serene and then I open my eyes, time to ring the bell and speak the words I had already spoken in silence.
I bow to Samsara, it has always been their, like a teacher, a guide, a mentor, and even a friend; it has always been leading me to this, just this.
God I Love You,
– Seijaku Roshi
“A Tree gives glory to God… by being a Tree.” – Thomas Merton
Each of us are Spirit, manifestations of the One with our own signatures; Authentic Spirituality is the means by which we awaken from a lifetime of ego delusion to realize our True-Self and to manifest our own enlightenment in the world. “In setting off in search of true identity, one steps into a labyrinth, a maze, a tunnel of love, a hall of mirrors, a derelict graveyard, a long-neglected archeological site.” This “awakening” is not easy and results as a function of entering a process, a kind of “path” which takes us through a “hall of mirrors” and challenges us to confront our many false identities we have accumulated.
Authentic Spirituality, Zen is life-it’s our life, and our journey begins right where we are, with our lives exactly as it is and as it isn’t. One of the barriers presenting us from entering the path and liberating ourselves from our suffering is the myth that, “I’ll start when…”, or “I need to wait until…” There’s never going to be any more appropriate time to begin your journey than now. There are no required preconditions or circumstance, just the desire to be free and the willingness to make the journey no matter the circumstances or situations ahead. Even if you have begun and failed to continue, start again. As Jesus taught, “Pick up your cross and follow.” As the ancient masters would ask, “If not now, when?” Even if you lack the courage or the strength. You know how many people in the world are weakened by life’s challenges facing and confronting life every day. Hospitals and cities are filled with such people.
As a youth I grew close to the parents of a friend of mine from high school, we kept in touch for many years after graduation. “Mr. Fitz,” as I called him was much like (the famous 70’s sitcom character) Archie Bunker type personality with smoother edges. “Mrs. Fitz,” was indeed much like Edith Bunker, Archies wife, without pretension, beautiful, sweet, and with that quiet wisdom overshadowed by her humility. I remember one occasion when I stayed for dinner, afterwards the news with Walter Cronkite came on the television. The “Fitz’s” made it a point to sit together on the “davenport” or the sofa together, sometimes holding hands if she wasn’t knitting. At the end of the news broadcast Walter Cronkite would always say, “And that’s the way it is.”, to which Mr. Fitz would respond, “No it isn’t Walter, no it isn’t.”
“C. S. Lewis taught, if the devil were to succeed in England, he would need to wear a three-piece suit and speak with the Queen’s English, and surely never appear as a red demon with horns and a pitchfork.” This morning like most Americans I woke to the news of yesterdays current events, a practice I have limited now to approximately 3 minutes at best, only to hear the same news from the day before and days before that. Nothing much had changed. Hatred, distrust, accusations, true or false, blaming, promising, hopes, doubts, more hatred, more accusations, and more promises that have been made for decades by others who, hated, suspected, and mistrusted someone other than themselves or their party or particular group. Like the saying goes, “The more things are supposed to change, the more they stay the same.” I immediately observed my muscular skeleton retract in pain with the kind of feeling you get when you’ve tasted something that always turns your stomach. My reaction was to pick up my aging and almost near dying dog sitting near me and hold her close to me telling her, “I love you girl.” I needed to find refuge in my humanity and something that was real, my dog.
“Do not be daunted by the enormity of the world’s grief…” – The Talmud
The words of The Talmud and the words of my dear friend I shared with you in my last meditation, “We are not to be absorbed by the suffering of the world…,” continue to dominate my thoughts and experience these days. When I add Chardin’s words which point to our true identity: “You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.” – This is where I must always continue my journey in this temporary existence we call “life”.
What does it mean to “not be daunted” or “to not be absorbed”? Given the horror of global current events and its consequences, the uncertainty about the future which dominates all our lives, the reality of a way-of-life we all were told was a “dream” only to discover it’s really a nightmare; is it at all possible to practice these two essential teachings? And when I move from out there to right here in Shamong, NJ and even closer to home in my own heart and mind, “What’s a Monk to do?” “What can anyone do?”
June 14, 2016
Seijaku Roshi’s Meditation
“Do not be daunted by the enormity of the world’s grief. Do justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.”
– The Talmud
Once again like millions my heart broke at the news of another mass shooting, senseless, without mercy, hateful. I immediately began contacting old friends who I thought were potential victims. Thank you God they weren’t. Dear God what about those who were? What about those who could be in the future? What about my daughter? What about the children? Why?
I do not know the solutions to ending the plague of terrorism and war in our world and I do not want to pretend that I do. I do know my heart hurts more and more for the victims of this madness; I am fearful for my daughter and her little friends, I want her Mom not to take her to the shore in a couple of weeks. I had second thoughts about taking her and her new BFF to see TMNT at the Marlton 8 yesterday. I’m a parent and the suffering of the world becomes more crisp for me everyday, I feel it in my bones, running through my veins. It’s not over there, it’s right here. What’s a “parent-monk” to do?
The words of The Talmud resonate for me. As a person who has dedicated his life to the principles of love, kindness, and compassion; the principles of justice for all, equality, mercy, all the while working at walking humbly, I have always felt, “Obligated to complete the work,” and I cannot find it within me even though I am tempted at times, to “abandon it”.