“In giving of yourself, you will discover a whole new life full of meaning and love.” – Cesar Chavez
“You cannot be useful and bored.” – Seijaku Roshi
Zen Buddhism is based principally upon the path of a bodhisattva. A “bodhisattva” is anyone motivated by compassion who generates bodhicitta and the singular desire to realize the highest enlightenment “for the benefit of all sentient beings”. From Buddha who spoke about generosity (Dana), to Jesus who emphasized charity (Love), all the great teachers point to living one’s life “as a benefit for others” as the only true spiritual path (authentic spirituality), source of contentment (true happiness), and the key to the kingdom of God on earth (global transformation).
Today we are witnessing one of the greatest global revolutions in human history, not one brought about by some great army or civil uprise, but one born of and flowing from the chaotic forces within everyone. A profound spiritual and moral crises manifested largely by our growing cynicism of, and realization that, the socio-economic, religious and political institutions, we came to rely on for some kind of personal salvation for so many generations, as well as our historical cultural, social, and spiritual definitions for life, are today revealing themselves for what they truly are — complete shams. I believe that the reemergence of Spiritual Communities throughout the world offers each of us a way out of the madness, and a real possibility for a new tomorrow.
“The beginning is the destination. Any distance between now and then, here and there, is an illusion. Aware and fully engaged here and now, without pretense, without reason, is what we call Enlightenment.”
– Seijaku Roshi
What does it really mean to be fully present, here and now; to be present to our life which is always and only happening now? We do not exist in the past and even when we arrive at tomorrow it’s now.
Webster’s dictionary defines “Being” as “The quality or state of having existence: the most important or basic part of a person’s mind or self.” If we are ever going to experience the fullness of life, of being truly and fully alive we need to “be” where life is happening – Life is Always Happening Now.
I am often mistaken for being a Buddhist, just as in my younger days a Catholic. It’s understandable why people would make that mistake, today I am a “Zen Monk” and have been for some time, and before that I was born and raised in the Catholic Church, baptized, confirmed, and attended Mass regularly (actually more regularly than most). However my true religion has always been and continues to be “Love and Community”. What I teach is “Love” what I strive to create here at Pine Wind and everywhere in my life is “Community”.
We face a complexity of issues today: challenges in the workplace; rising individualism and materialism; broken families and communities; an increasing divide between rich and poor, climate change and the list goes on.
Beneath all these challenges lies a most fundamental question and solution for Disciples of The Buddha-Way:
What does it mean to live the Buddha-Dharma? To Live a “Zen-Inspired Life”?
- Ordinary people choosing to live extraordinary lives.
- A “way-of-being” is not the same as a “way-of-living”.
- “Theravadin teacher Achaan Chah once remarked that the Buddha-Dharma has three aspects: dana or (giving), sila or (precepts), and bbavana or (cultivation or meditation training). But when Westerners come to practice, they are not interested in giving or in precepts.” – “Being Upright” by Reb Anderson Roshi
- “By a certain sure instinct the ancients regarded Truth (Dharma) less as a gift bestowed than an inherent knowledge (Wisdom) to be realized. For those who have the hunger and the discipline the Truth is as clear as sunlight, and for those who have neither, the Truth would still be foreign even if it was shouted from the highest mountain. Awareness of Truth (Dharma) is dependent upon the wholehearted effort of the individual and his or her willingness to discipline themselves fit to know It. The ancient saying applies here, “When the student is ready, the teacher appears. Another saying equally applies, “The mind sees only what the heart is looking for.”
– Seijaku Roshi
- “Fitness for the Truth (Dharma) cannot be conferred; it must be developed.” – Joseph Fort Newton
- The teachings whether taught by The Ancients or Modern Spiritual Teachers is less a doctrine than it is a discipline; a method of organized spiritual culture well-honed over centuries and proven to work.
- “The singular and exclusive objective of Zen-Training and Living a Zen-Inspired Life is the awareness of that Living Truth (Dharma) which pervades the whole Universe and once attained — the fulfillment of every human need. This awareness is realized only when it has becomes a person’s heart; the reigning reality of his or her thought; the inspiration of his or her actions, the very Being-Nature of his or her life.”
– Seijaku Roshi
“The single most important task we have in our lifetime is to cultivate the ground of our very being. That being, our inherent capacity to love seamlessly, unconditionally, with a profound sense of responsibility to end suffering for ourselves and others. We must be about the business of opening our hearts to become intimate with the suffering we encounter rather than to avoid it or avert it. When we do we will discover a natural response which in itself is our only path back to each other and the whole of Nature.”
– Seijaku Roshi
Throughout time the greatest changes in human history have come when mankind listened to and responded to the voice of suffering. When we are willing to drop all pretense and every effort to impress ourselves and others as to how tough we are, we are left with the only truth that can set us free, and that Truth is that, just like the planets and the stars each of us without exception are made of the stuff of creation and that stuff is Love.
“The greatest need of our time is to clean out the enormous mass of mental and emotional rubbish that clutters our minds…Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war. It demands greater fidelity to the truth and a much more perfect purity of conscience.” ― Thomas Merton
I recall watching a documentary on Japan, one of the scenes a fisherman was being interviewed. The fisherman happened to be a Buddhist. The interviewer asked if he believed in God. He replied, “When you are in the deepest parts of the ocean where the waves are 40 feet tall crashing against your boat, and you fear being throne off the boat while pulling in your nets, you can be sure I believe in God.” Life is difficult these days for all of us, myself included. There seems to be so much uncertainty about the future, our trusts violated, our beliefs challenged, and our very existence increasingly threatened by failure to be good stewards of this beautiful planet we all live on. So many families threatened daily by mental diseases stealing precious time away from them and money they don’t have. War continues and seems like it will never end. Extreme poverty continues to visit so many people here at home and around the world. But worst of all, polarization continues to push so many of us away from each other when we should be moving towards each other.
I have always cared deeply about things and have always found myself attracted to others who do as well. I have no patience for complacency or indifference. I feel deeply about things, especially individual and personal freedoms and inherent rights of all sentient beings to live authentically without fear of government or religious institutions interference or retribution; I revere Beauty and Creativity; the Mystery I first discovered at the age of seven and continue to about the Nature of the Universe, Life, and Love. I made a choice at the young age of seven, rather than seek to understand any of It as if I or anyone could actually possess such understanding, to remain blissfully ignorant of any explanation just to sit in Its company.
I feel deeply about the personal responsibility we all share to ourselves, our families, friends, neighbors, our ancestors who made supreme sacrifices for all of us to live and enjoy this life, and most of all our children. I believe that the only legacy worth having in the end will be to have lived my lifetime doing whatever I can, wherever I can, however I can, to insure that the same rights, freedoms, beauty, and opportunities afforded me by the Mystery some call God and the brave citizens of our World yesterday and today who “Prepare the Supreme Meal” and make the “Supreme Sacrifice”, living my life as a Benefit for others and a responsible Caretaker of these gifts including the Whole of Nature.
“Love seeks one thing only: the good of the one loved. It leaves all the other secondary effects to take care of themselves. Love, therefore, is its own reward.”
You and I are designed for relationship, we are born to be “in relationship” with everyone and everything else. The purpose of life, and if we are ever going to find any meaning, is found in relationship, living my life as a benefit for others. “Community is the Spirit, the Guiding Light…” which when lived functions as a compass, a means of navigating through a reality marked by impermanence and uncertainty. Thomas Merton wrote, “It is therefore of supreme importance that we consent to live not for ourselves but for others. When we do this we will be able first of all to face and accept our own limitations. As long as we secretly adore ourselves, our own deficiencies will remain to torture us with an apparent defilement. But if we live for others, we will gradually discover that no one expects us to be ‘as gods’. We will see that we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.”
Community is not just some nice sentimental idea or romantic notion but a force for fulfillment and sustainability. It is a context which naturally creates confidence, courage, true self-esteem, contentment, and love as the content of our lives. Community is the only conducive environment for personal and global fulfillment and spiritual practice.
Enlightenment, is to live one’s life at the level of full self-expression. The work of “being spiritual” is to discover who I am and realize my true self. The first step toward Enlightenment begins with the realization that, “Who I think I am is not” that the self I call “myself” is conditional or what Buddhist call “the conditioned self” and is not my “true self”. This self is who I have come to identify with after years of cultural, social, religious and political conditioning, including the most unyielding of all false identifications, identification with my parents. My happiness as well as my emotional and psychological maturity and well-being is dependent on distinguishing between this self I call myself which is conditional, and who I truly am. Our hearts will remain restless until we do.
In his book, “The Book of Awakening” Mark Nepo quotes Parker J. Palmer who writes, “The spiritual life is about becoming more at home in your own skin.” Nepo says, “The aim of all spiritual paths, no matter their origin or the rigors of their practice, is to help us live more fully in the lives we are given.” This is contrary to most contemporary spiritual approaches which are too often rooted in emotional greed, resentment, or what Chogyam Trungpa called, “Spiritual Materialism”.
There is another saying older than Palmers, “When the student is ready the teacher appears.” Here the reference to the “teacher” may or may not necessarily be a person. We are to understand that, “Life” as it is showing up in our lives and in the world is “the teacher”. As a young Catholic I remember the Sisters and Priests often saying, “God never gives us more than we can handle.” If both sayings are true, and I believe they are, then the only matter left is whether or not the student is going to attend class.