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28
Nov

Back to The Future

“In the twenty-first century if we ever expect to fully realize peace of mind and body, we must cultivate a way-of-living which transcends religious and political ideology, and detach from our expectations on governments and religious institutions of themselves to ever bring about the transformation which leads to a loving-kind and compassionate society; one which is deeply rooted in personal responsibility, the practices of contemplation, and moral or ethical living.” 

  Seijaku Roshi

Often visitors to Pine Wind mistaken the fundamental aim and objective of the Zen practice of turning the most commonplace activities of daily living, the mundane, into a thing of spiritual beauty capable of transforming this place and time into the Kingdom of Heaven with, what they often identify with as just rituals of “another religion”.  There is a saying, “You don’t have to be a monk to live like a monk,” and I say, “but you have to live like a monk” if you are ever going to fully realize true and sustainable peace of mind and body.  The whole world needs to become your Zendo, a place of contemplation and prayer, where inner and outer charity, forgiveness, and loving-kindness, is our religion and way-of-life.  The conventional paradigm for “religion” and “religious affiliation,” like that of “political ideologies” and “political affiliations” in the modern culture has failed us and, will not be sufficient for the future if we ever expect to realize what people often refer to as, “The Oneness of Things”.  We cannot ever expect to know for sure that we are One People, One Nation, or One World as long as we cling to the “identities of religion and politics” which too often serve to separate us from the other.  They re-direct our attention and demand that our focus be on our “differences” rather than our “commonality”.  Love, equality, compassion, kindness, justice, freedom, equanimity, and abundant prosperity are not religious beliefs or political ideologies reserved for just believers or party members, they are the very essence of all life and humanity.  They are qualities of what Buddhist refer to as Buddha-Nature.

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9
Nov

The Day After

Yesterday we witnessed the effect of an electorate who believes that, “Reality Shows” are reality; that a nation where malice toward those who are different, hatred or resentment toward those who have what we do not have, and indifference toward the most vulnerable among us is not only the expected but the norm.  Yesterday it was confirmed what was long suspected, that the “United” States of America is a myth; that the notion that every citizens life and the life of their daughters and sons matter is a myth; that the rights and liberties of a so called free nation belong to everyone is a myth, and that the “pursuit of happiness” has only been a means toward distracting us from the “man behind the curtain”. 

Yesterday was not an election about one personality over another, or one party over another party; yesterday the majority chose hatred, greed, indifference, misogyny, sexism, homophobia, injustice, and nationalism, over patriotism and a united country, inclusiveness, charity, love of thy neighbor (no matter their religious beliefs and political affiliations, their level of income, or the color of their skin) and basic humanity. 

The day after like every “day after” the rest of “the people” are faced with a choice.  We can either become daunted and discouraged by yesterdays results, ready to throw in the towel, or we can choose to become even more committed and stronger in our convictions.  We can be afraid, or learn how to transform our fear into a force of nature which, like Nature when the forest is destroyed by a fire responds with its inherent compassion and life force to renew it for a stronger and better forest for the future. 

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Nicole Belopotosky

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