“If we permit the times to defines us we are forever lost to the times. We were not born for the times, the times are born for us.” — Seijaku Roshi
“Breakthroughs are created by heroes, by people who will take a stand for the result while it is still only a possibility, people willing to create the path to the result in action. They are willing to see and act on a possibility beyond what is predictable, beyond what the circumstances and rationalizations would allow. Heroes are ordinary people who call on themselves to reach beyond themselves, ordinary men and women who dare to be related to possibilities bigger than themselves.”
In Zen prior to developing a greater awareness of how this mind and body are operating from moment to moment, we so often experience ourselves at the mercy of the circumstances and situations arising daily from moment to moment in our lives. We tend to either operate on auto-pilot or like firemen spending our days reacting to immediate situations going about our lives simply putting out the fires. Prior to such an awareness there are no possibilities except the ones defined for us according to the current circumstances and situations.
So much of the emotional and psychological stress and anxiety, feelings of helplessness, people experience in their lives has everything to do with how they see themselves and their place in the world. The vision or lack of any real vision, they hold for themselves and for the world is too small to permit any notion of one being able to truly be the master of their destinies as well as the world’s destiny. While we may have limited or even no power over our external environment we find ourselves in, we do possess unlimited capabilities when it comes to our internal environment. We can learn and train to “respond” or “to be responsible” for our reactions to current events, rather than simply reacting to every stimuli and experiencing ourselves as victims of these events.
“If we permit the times to defines us we are forever lost to the times.” Which accurately describes many persons reactions during this current pandemic and their resistance being demonstrated toward the steps necessary to be taken for survival. While I may certainly understand and sympathize with those persons, demanding that it is their right to exit their homes and gather where they will, without any protection or consideration of others well-being, that “desire” comes from a very small, certainly limited, point-of-view of themselves and their inter-relationship or connectedness with the Whole.
Certainly prior to the arrival of COVID19 we had yet to establish any real kind of global awareness of our true reality. We are not simply individuals with rights and freedoms bestowed upon each of us. We are individuals with rights and freedoms bestowed upon each of us to be exercised for the benefit of the Whole. “E Pluribus Unum”. “Out of Many — One”.
Buddhism like so many of the great Faith-Based Religions, have as their foundation, expressed in different ways the universal notion that we “belong to each other,” we are by Nature “interdependent and interconnected,” and the solutions to life’s various forms of suffering are to be found only in a context for living which is inclusive and benevolent. The true cause of our suffering or dissatisfaction which leaves us regularly stressed and anxious, surfaces whenever we act independent of this reality, whenever we do not consider the consequences of our “reactions” on the Whole. Likewise, the true source of our contentment, the only true-happiness available to us, rests in establishing responsible reactions to difficult challenges which always result in creating “community” or “equal opportunities” for all parties or The Whole.
Whenever I, a “Student of Dharma” look at the real form of the Universe, I am convinced that, “We were not born for the times, the times are born for us.” I have always been a strong believer in what I call “Spiritual Evolution”. Pierre Teilhard de Chardin wrote, “You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.” Each of us without exception are “immersed in a human experience” to learn what we may, what we must, for our own “spiritual evolution” as well as that of the World. Just as Darwin explained in his “Theory of the Evolution of Nature,” Nature produces a conducive environment each time the next part of the evolutionary process is required or necessary, “The times and every time throughout human history, are “born for us” not “us for the times”. This current time when mankind finds itself once again challenged by what first and always appears as impossible, is offered as an essential lesson to be learned in order that as a whole we can continue to rise, “Beyond what the circumstances and rationalizations would allow…reach beyond our egocentric selves; ordinary men and women daring to be related to possibilities larger than ourselves.”
I am convinced that COVID19 like the so many other impossible and life-threatening events in history before now, presents to us once again unlearned lessons which must be learned if we are ever going to become more than just individuals exercising our rights and freedoms no matter the consequences, and if our point-of-view of ourselves, our place in the world, and others, is ever going to be transformed into the vision we call Universe.
Spiritual people often say, “We are here to learn something.” They say this when the times are convenient. When the times such as current circumstances suddenly and unexpectedly knock us out of our comfort zone, most spiritual people run away from their lessons and choose fear and doubt and worriment; finding themselves “lost in the times”. We need to nurture and develop steadfastness no matter the circumstances or situations. All throughout history numerous examples have repeatedly proven that, “Breakthroughs are created by heroes, by people who will take a stand for the results while it is still only a possibility, people willing to create the path to the results in action.” We need to nurture and develop the courage to be, “willing to see and act on a possibility beyond what is predictable, beyond what the circumstances and rationalizations would allow.” We need to train like monks whose daily training is to be, “Heroes, ordinary men and women who call on themselves to reach beyond themselves; to reach beyond their feelings and emotions and personal desires, ordinary men and women who dare to be related to possibilities larger than themselves.” Until then, history will, indeed, continue to repeats itself again and again until “the student arrives” to finally – learn the lesson. The long, long, overdue lesson to be learned.
May I become at all times both now and forever:
A protector for those without protection; A guide for those who have lost their way; A ship for those who have oceans to cross; A sanctuary for those in danger; A lamp for those without light; A place of refuge for those who lack shelter, And a servant to all in need.
I Love You,
“Anger, annoyance, and impatience deplete energy. Patient effort strengthens our resources. We need to practice cooling emotional fires and alleviating fierce disruptions from our lives.”
“There is nothing I can give you which you do not have; but there is much, very much, that while I cannot give it, you can take. No heaven can come to us unless our hearts can find rest in today. Take Heaven! No peace lies in the future which is not hidden in the present instant. Take Peace!
The gloom of the world is but a shadow. Behind it, yet within reach, is joy. There is a radiance and glory within the darkness, could we but see, and to see, we have only to look. I beseech you to look.” – Fra Giovanni
In an effort to further clarify “Authentic Spiritual” practice or training, we need to cut off our stereotypical ideas about what being spiritual is really about. It has nothing to do with “finding our bliss,” unless finding it will support us in being more patient with ourselves and others, more loving and kind, more empathetic and compassionate, and move us toward a genuine desire to be of benefit to our immediate environment and the world at large. Ultimately, all the meditation and mindfulness practice and trainings have no value what so ever if they do not contribute to awakening within us what The Buddha identified as our True-Nature or Buddha-Nature. We are by “nature” Loving, Kind, Compassionate, Empathetic, and Benevolent beings. If our spiritual practices are not about cultivating the ground for these qualities to awaken and thrive, we are just fooling ourselves and others who think otherwise.
Our work towards awakening and cultivating these qualities begin by recognizing the years of unconscious and sometime conscious embracing of conditionings or habitual behaviors we have accepted as normal and have reinforced at the cellular level over the years. We have become “reactionary machines” operating most of the time on “auto-pilot”. When we finally take to the cushion, or the chair, or just standing, to reflect on our behavior and commit to come and know “ourselves” thoroughly through-and-through, we become more “aware” of this reactionary conditioning. The more aware we become, we can begin to work with this energy in order to transform it from “reactionary” or “mechanical” behavior, to “responsible” behavior. By responsible I mean that through meditation and mindfulness, first we develop a keen awareness of the difference between the two and its effects on our experience and our environment, then we can “choose” to replace the habitual reactionary behavior with more “beneficial” behavior. Until we “seriously” commit to this effort nothing, and I mean nothing, about our lives will change. The same is true about our immediate environment and the world. Remember what I often said in the past, “The surest way to have life go on the way it has up and until this moment, is to keep doing it the way you always have.”
Authentic Spirituality is taking responsibility for the life I dream of and no longer allowing it to be at the mercy of years of conditioning or life circumstances and situations arising from moment to moment. We really are the “masters of our destiny,” personally and globally.
Can we get down to the business of making the changes necessary for changing the world now?
“I pray for those who dance with life in the face of death.
For those whose unkind visitor brought them great limitation, for whom the plague is real.
For the child, the woman, the old man, the banker, the teacher, the prisoner, the priest, for the artist, the musician, the player. For the worker, the lover of imagination, the dreamer of dreams.
For those who were told not to love, and dared to love anyway. For those who hid for a lifetime, and for those who bravely ventured out.
For those who die alone, and those who leave surrounded by love.
For all the victims of the dark night, that they may reach the dawn of victory.
To them I bow inwardly.
They are with me, now and in memory, and in the hope of the new day.”
I Love You,