“Todays, post-modern Zen Buddhism in the West must be about groundedness in practice (training) and service – Neither a Self-Improvement Program nor a personal Wellness path.”
– Joan Halifax, Roshi
One day the Buddha found himself challenged by seekers with numerous inquiries about heaven and earth. After listening for a period of time he replied, “What I teach is suffering; the cause of suffering; cessation from suffering, and the path which leads to cessation from suffering.” What was important in his reply was not necessarily the content of his answer but rather the context. He expressed a “single minded devotion” which characterized his commitment to “liberating all beings from suffering and its cause” which was for him as it must be for each of us, a lifetime dedication to learn, to grow, and to opening our hearts and minds to change, to be transformed, and to awaken from our lifetime delusional view of ourselves and our place in the world.
Roshi Joan Halifax, founder of the Upaya Zen Center words, define The Way of Zen and the meaning and purpose of a “zen center” or “community”. Zen is not intended to be a “self-improvement program”; a zendo is not a “wellness center” but rather, a unique and exclusive conducive environment for “awakening from the cause of suffering”. We understand that, “Cause” to be “A lifetime attachment, rooted in ignorance, to ego-delusion.” We begin with the ground for our efforts, “All sentient beings are Buddha (Enlightened)”. There is no need for “self-improvement”. No need to become “more, better, or different”. While the results of “training and practice” may be a sense of self-improvement and certainly well-being, these are byproducts. The ultimate results of Zen training are for more deeply profound and transformational, “Incomparable, and All Pervasive”.