To know one’s “intention” is vital for any healthy spiritual practice. To live with “integrity” is quintessential. Intention without integrity has no value. We need to know our truest intention and then live intentionally with integrity. Webster defines “integrity” as “a strict adherence to a particular way of being.” When I live with integrity my intention is reflected in all my choices, in every decision I make. It reflects in every word I speak, every action I commit.
A “person of integrity” is reliable, their word is their bond, their actions reflect who they are, you always know where they are coming from. I believe that integrity coalesces vision with action; it creates for sustainable and fulfilling relationship. There is a saying in Zen, “Even if the Sun were to rise in the West, the Bodhisattva knows one way.” No matter the circumstance, no matter the situation, no matter how I may feel at this moment, and even what I think, my integrity is my guide, my code for living my life, the cause for the effects or the results I aspire to create. I often say, “There are days when I must muster up a whole universe of compassion for some people I may encounter. And I do.”
“When the student is ready the teacher will appear.” I’ve thought a great deal about that and how it sounds a little like a saying that showed up in the 70’s, “Today is the first day of the rest of your life.” – And everyone I knew began procrastinating. The previous quote is actually a koan. Like all koans it is designed to “not make any rational sense, and are used to ‘blow the minds’ of trainee monks in order to trigger their enlightenment.” If you read it and interpret its meaning as it is, the problem with that is that after forty-one years teaching it is my experience that, “The student is never ready,” and that any lesson of any value, any lesson that is really transformative always appears as a kind of “inconvenient truth”. God knows we don’t like to be inconvenienced.
The way most of us live our lives, making choices, or committing to anything is usually a function of how we feel at the moment. If I were to do much of what I do let’s say just in the course of one day, according to how I feel, I wouldn’t accomplish much. The first thing to realize is that our “feelings” about the moment are often unreliable and have nothing to do with this present moment. They are almost 100% of the time connected to some past (unresolved issue) experience. Relying on my feelings and I would include my opinions and points-of-view, as well as the beliefs I have formed about my life, is like relying on the other person to change before I can be happy.
Certainly the student should “be ready to learn,” but what does that really mean; To “be ready” to learn? When are we “ready”? Again I have found that we are never really ever ready for those transformative lessons in life. Those lessons are either always heaped upon us at any unexpected and sudden moment or, we decide to apply what I always call “Nike Buddhism” or “Nike Zen” if you prefer: We learn to “Just do it”.
“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” ― Pierre Teilhard de Chardin
My life’s journey has been one of creating clarity, first for my own life and then as a teacher for others, and continues to be that way. I believe that’s what’s so for all of us, the only difference may be is that we either consciously participate in that process or as the ancient Zen masters suggest, “We are dragged.” From my earliest days I have preferred not to have scarred knees.
Since I can remember I have always felt a “calling” to spirituality and religious life, or as a young Catholic we called it a “Vocation,” and as a young Catholic feeling the inspiration I thought it was to the Priesthood. It was, but not the Catholic Priesthood. Do not misunderstand me, there never was a conversion for me though I no longer and haven’t for a number of years been a “practicing Catholic” I still hold very deep affections for the “community of saints” I have come to know and love over the years, and continue every year to entertain the desire to attend Christmas Eve Mass. It is also important that you understand that even though Zen Buddhism has been my “vehicle of choice” for making this journey, I do not consider myself to be a Buddhist (in the conventional sense of the term) anymore than I was comfortable identifying with Catholicism or any “ism” as my religion. In the end my True Religion has always been “Freedom”. Zen Buddhism has and continues to prove to be the best fitting vehicle for both my nature and my heart’s desire.
“In the Buddhist tradition, the purpose of taking refuge is to awaken from confusion and associate oneself with wakefulness. Taking refuge is a matter of commitment and acceptance and, at the same time, of openness and freedom. By taking the refuge vow we commit ourselves to freedom.” – Chogyam Trungpa
Fundamental to Buddhist Spirituality is the practice of “taking refuge”. When I find myself in times of trouble, in times of uncertainty, in times of pain, what is my reaction, where do I turn?
We are most certainly living in troubled times marked by uncertainty and dominated by what Buddhist call The Three Poisons of life – Greed, Anger or Resentment, and Indifference. Many of us, myself included, often find ourselves stressed by the news of current events and the unknown about where we are headed both as a species and a country. The historical resources we have relied on in the past to support us by providing unbiased and well informed, fact-based information, continue to disappoint us. We are bombarded everyday not with information designed to inform and empower, but rather biased opinions and propaganda of a few whose agenda is exclusively a personal self-serving one. Even when we turn to our neighbors and friends we can find ourselves more frustrated and frighten of the future when our conversation is rooted in fear and distrust rather than hope and vision.
Entering The Path of The Spiritual Warrior
Training in Authentic Zen Spirituality – Part 1
Only as a Spiritual Warrior will one be able to navigate skillfully through the ever accelerating and complex challenges life will present in the 21st Century. Their exists in our world today a tremendous and ever-increasing hunger on the part of everyone I meet for authentic experience and a reconnecting with what’s deepest and most meaningful about life.
The Path of The Spiritual Warrior is one of daily transformation, a constant consciousness shift whereby ones attention is no longer directed toward the “pursuit of happiness” and simply surviving but, “learning to be content” and to thrive in the world by training to “be in the world but not of it”.
The basic difference between an ordinary person and a Warrior is that a Warrior sees the world as a space, one of infinite possibility, and his or her life as a series of unlimited potential paved with opportunities; challenges (lessons to be learned) rather than circumstances or situations to be conquered, feared, or avoided.
A Spiritual Warrior is someone who lives their life proactively and purposefully, whether meditating or in the workplace, raising a family or at evening liturgy. He or she takes the inevitable ups and downs in stride, and sees painful circumstances, disappointments, and failures as challenges to work through, not as oppositional, to be feared, judged, or criticized.
The Warrior takes nothing for granted, living by a Code as his or her guidance or reference in life for navigating through uncertainty and impermanence. For the warrior The Code is everything, the beginning and the end in all matters of uncertainty and conduct.
“You are here for no other purpose than to realize your inner divinity and manifest your inner enlightenment. Foster peace in your own life and then apply the Art to all that you encounter.”
– Morihei Ueshiba
This is the Code, we are born for a singular purpose no matter our nationality, ethnicity, social and cultural status, religion or spirituality, or no religious or spiritual identity, we are here to “realize our inner divinity and manifest our enlightenment” for the benefit of others. The Warrior does not need success, money, power, or status, he or she understands that each of us possess all that we need here and now, now and always, “the kingdom of heaven is at hand…the kingdom of heaven is within you.” Therefore the Warrior has no need to “pursue”, everything is already at hand, the Universe is within us and its infinite potential. When there is no need to pursue then all that is required is to “manifest our enlightenment” in every moment. When we are manifesting rather than pursuing, we are creating. We we are creating we have moved from living at the effect of life to being cause. When we know ourselves as “Cause” – we are reborn.
I love you,
- Join me the 1st Wednesday of each month for – “A Course in Spirituality” at
Pine Wind Zen Community.
- Part #2 Coming – The Warriors Path
A Course in Spirituality
“In this globalized world, we have fallen into globalized indifference. We have become used to the suffering of others: it doesn’t affect me; it doesn’t concern me; its none of my business.”
– Pope Francis
All of the joy, all the happiness, and any sense of fulfillment we spend our lives in pursuit of will be realized only when we return to the Path of Our True Destiny – We were born to connect with each other and to take care of each other. “Community is Spirit” it is “The Guiding Light” of the Universe, forever calling us Home. However, like the way we keep looking for the solutions to our personal suffering in all the wrong places, our Home is not a place or a destination – It is Each Other. We will find our Home and Our True Self when we find Each Other.
“In giving of yourself, you will discover a whole new life full of meaning and love.” – Cesar Chavez
“You cannot be useful and bored.” – Seijaku Roshi
Zen Buddhism is based principally upon the path of a bodhisattva. A “bodhisattva” is anyone motivated by compassion who generates bodhicitta and the singular desire to realize the highest enlightenment “for the benefit of all sentient beings”. From Buddha who spoke about generosity (Dana), to Jesus who emphasized charity (Love), all the great teachers point to living one’s life “as a benefit for others” as the only true spiritual path (authentic spirituality), source of contentment (true happiness), and the key to the kingdom of God on earth (global transformation).
Today we are witnessing one of the greatest global revolutions in human history, not one brought about by some great army or civil uprise, but one born of and flowing from the chaotic forces within everyone. A profound spiritual and moral crises manifested largely by our growing cynicism of, and realization that, the socio-economic, religious and political institutions, we came to rely on for some kind of personal salvation for so many generations, as well as our historical cultural, social, and spiritual definitions for life, are today revealing themselves for what they truly are — complete shams. I believe that the reemergence of Spiritual Communities throughout the world offers each of us a way out of the madness, and a real possibility for a new tomorrow.
“The single most important task we have in our lifetime is to cultivate the ground of our very being. That being, our inherent capacity to love seamlessly, unconditionally, with a profound sense of responsibility to end suffering for ourselves and others. We must be about the business of opening our hearts to become intimate with the suffering we encounter rather than to avoid it or avert it. When we do we will discover a natural response which in itself is our only path back to each other and the whole of Nature.”
– Seijaku Roshi
Throughout time the greatest changes in human history have come when mankind listened to and responded to the voice of suffering. When we are willing to drop all pretense and every effort to impress ourselves and others as to how tough we are, we are left with the only truth that can set us free, and that Truth is that, just like the planets and the stars each of us without exception are made of the stuff of creation and that stuff is Love.
I have always cared deeply about things and have always found myself attracted to others who do as well. I have no patience for complacency or indifference. I feel deeply about things, especially individual and personal freedoms and inherent rights of all sentient beings to live authentically without fear of government or religious institutions interference or retribution; I revere Beauty and Creativity; the Mystery I first discovered at the age of seven and continue to about the Nature of the Universe, Life, and Love. I made a choice at the young age of seven, rather than seek to understand any of It as if I or anyone could actually possess such understanding, to remain blissfully ignorant of any explanation just to sit in Its company.
I feel deeply about the personal responsibility we all share to ourselves, our families, friends, neighbors, our ancestors who made supreme sacrifices for all of us to live and enjoy this life, and most of all our children. I believe that the only legacy worth having in the end will be to have lived my lifetime doing whatever I can, wherever I can, however I can, to insure that the same rights, freedoms, beauty, and opportunities afforded me by the Mystery some call God and the brave citizens of our World yesterday and today who “Prepare the Supreme Meal” and make the “Supreme Sacrifice”, living my life as a Benefit for others and a responsible Caretaker of these gifts including the Whole of Nature.
“We say Buddha Nature pervades the entire Universe or God is Omniscient, Everywhere. Therefore we cannot say, “Not now” or “Not here.” For wherever we are there is Buddha or God. In Zen we do not look for Buddha or God outside ourselves, they are within us. We are the gateway. Everywhere we are is The Pure Land, the Kingdom of God. What are you waiting for? If not now, when?”
– Seijaku Roshi
I often say that in our modern world, “A persons word is equal to their excuses.” It would also follow that, “A persons potential is equal to their excuses.” This would include our potential for real changes in our lives which would result in ending our pursuit of and search for what is and always has been with us, and finally enjoying our birthright — joy, contentment, and love. The only thing that prevents us from “here and now” is our deluded perceptions of “when and where”.