What lies in our power to do, it lies in our power not to do.
During this time of so much change and adversity, I am regularly reminded of some advise given me about parenting which has extended into all the roles I play at any given time. “Pick your battles.” Recently after making a decision back in November to spend less time watching cable news and visiting Pine Wind’s Facebook page, I made the error of visiting both the news media and social media a little more often than I would prefer to. An error I have quickly corrected. However, for anyone who feels otherwise I would like to respectfully offer some advise. Like so many I am sure, I find that more than necessary, repetition on current events and oppositional themes shot at me on Facebook. While one can certainly be entrapped by our emotions responding to every one of them, my advice is to “Pick Your Battles”. (I also noticed one day while drinking my very large cup of coffee and getting lost in one of the cable news networks, that all they really do in the course of just two-hours is repeat over and over again the same news they reported just an hour ago, and they are masters at making it look like “Breaking News”.) You don’t have to respond to each and every one of them. In fact I think there is an important “lesson” to be learned in feeling that you do.
“Do not be daunted by the enormity of the world’s grief…” – The Talmud
The words of The Talmud and the words of my dear friend I shared with you in my last meditation, “We are not to be absorbed by the suffering of the world…,” continue to dominate my thoughts and experience these days. When I add Chardin’s words which point to our true identity: “You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.” – This is where I must always continue my journey in this temporary existence we call “life”.
What does it mean to “not be daunted” or “to not be absorbed”? Given the horror of global current events and its consequences, the uncertainty about the future which dominates all our lives, the reality of a way-of-life we all were told was a “dream” only to discover it’s really a nightmare; is it at all possible to practice these two essential teachings? And when I move from out there to right here in Shamong, NJ and even closer to home in my own heart and mind, “What’s a Monk to do?” “What can anyone do?”
“When the student is ready the teacher will appear.” I’ve thought a great deal about that and how it sounds a little like a saying that showed up in the 70’s, “Today is the first day of the rest of your life.” – And everyone I knew began procrastinating. The previous quote is actually a koan. Like all koans it is designed to “not make any rational sense, and are used to ‘blow the minds’ of trainee monks in order to trigger their enlightenment.” If you read it and interpret its meaning as it is, the problem with that is that after forty-one years teaching it is my experience that, “The student is never ready,” and that any lesson of any value, any lesson that is really transformative always appears as a kind of “inconvenient truth”. God knows we don’t like to be inconvenienced.
The way most of us live our lives, making choices, or committing to anything is usually a function of how we feel at the moment. If I were to do much of what I do let’s say just in the course of one day, according to how I feel, I wouldn’t accomplish much. The first thing to realize is that our “feelings” about the moment are often unreliable and have nothing to do with this present moment. They are almost 100% of the time connected to some past (unresolved issue) experience. Relying on my feelings and I would include my opinions and points-of-view, as well as the beliefs I have formed about my life, is like relying on the other person to change before I can be happy.
Certainly the student should “be ready to learn,” but what does that really mean; To “be ready” to learn? When are we “ready”? Again I have found that we are never really ever ready for those transformative lessons in life. Those lessons are either always heaped upon us at any unexpected and sudden moment or, we decide to apply what I always call “Nike Buddhism” or “Nike Zen” if you prefer: We learn to “Just do it”.
“We say Buddha Nature pervades the entire Universe or God is Omniscient, Everywhere. Therefore we cannot say, “Not now” or “Not here.” For wherever we are there is Buddha or God. In Zen we do not look for Buddha or God outside ourselves, they are within us. We are the gateway. Everywhere we are is The Pure Land, the Kingdom of God. What are you waiting for? If not now, when?”
– Seijaku Roshi
I often say that in our modern world, “A persons word is equal to their excuses.” It would also follow that, “A persons potential is equal to their excuses.” This would include our potential for real changes in our lives which would result in ending our pursuit of and search for what is and always has been with us, and finally enjoying our birthright — joy, contentment, and love. The only thing that prevents us from “here and now” is our deluded perceptions of “when and where”.
“In the domain of Spirit, potential is not achieved by how much we know or believe, neither is it realized by the level of empathy or compassion we may feel toward others, or by how sincere we may be. Potential is achieved by our willingness to train regularly and the quality of our “steadfastness”, which is measured only in “times of trouble”, and requires that we come down from the mountaintop, because no one achieves their potential up on the mountaintop.”
– Seijaku Roshi
Authentic Spirituality is for the long distance runner only. It is for those who by the time they take to running the race have resolved for themselves “never to give up”, to stay “steadfast” even if it means I come in last, I finish the race. But not just finish the race, rather I finish the race with all the integrity, honesty, and commitment of a true warrior. I don’t let difficulty dissuade me, the allure of escape distract me, or the fear of failure motivate me. The runner of the race has trained for many years, changed his or her poor habits, and yes sacrificed much just for the sake of running the race. He or she is mature enough to know that difficulty will come, it is expected but as long as we train regularly, have the right coach, and a strong heart, we will meet the challenges with “all victorious mastery”.
Written by – Rev. Richard Emyo Bizub
With the opening of the 2012–2013 training period, or Ango last week, I thought it would be timely to focus on three fundamental elements of Zen Buddhism. They are Great Faith, Great Doubt and Great Perseverance.
Faith is a mysterious force, seemingly at odds with our scientific culture and its apparent certainty. From a Zen perspective, the teachings on Great Faith can be a lifeline, because they have a medicinal quality when applied in the context of our anxiety, cynicism and doubt. Roshi continually stresses that we need to have faith in our Buddha nature. He reminds us that we are perfect and complete just as we are. Faith is not hoping for a better moment, not waiting for some other time, place, or person to save us. Faith is in the Now!
How many times have you heard the phrase, “The Journey is the Destination”? Over the years, hundreds of people have come to me asking, “How can I live a more fuller life?” I would tell them, “You have to live your life, all of it. Not just the parts you like.” The part that makes life fulfilling is often the part we often try to avoid. It’s usually the part which my three year old daughter runs toward. She never complains that her life is not fulfilling.