Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the center cannot hold;
Mere anarchy is closed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
— William Butler Yeats
Everywhere you go there is talk of a revolution. Even His Holiness Pope Francis as well as The Dalai Lama has suggested that what the world needs now is some kind of “spiritual or moral revolution”. The difference between these two holy men and those around the neighborhood bar or attending a political rally, is that they understand as I do that, the revolution they point to must come from within each person desiring real and sustainable change in our current world conditions. For centuries past we have for too long engaged the wrong-notion that the world around us needs to change when, all the evidence shows that the “world around us” is in fact the world man has created and; that creation finds it roots in mans current or historical state of mind or consciousness.
The dictionary defines “rev-o-lu-tion” as: a dramatic and wide-reaching change in the way something works or is organized or in people’s ideas about it. By nature any authentic spiritual approach to life is “revolutionary” or “transformational”. What authentic spirituality really does, is plant the seed of ancient wisdom within the person or, more accurately nurtures the existing Seed of Consciousness inherent in every individual, which in turn “causes” a “wide-reaching change in the way something works or is organized or people’s ideas about it.“
Most peoples idea of spirituality is in reality another form of “modern day marketing and consumerism.” You take the world’s idea about life such as, “the pursuit of happiness, or pleasure, material possessions, or financial security” and repackage it in a box with pretty colors and great slogans, (usually quotes from Zen or the Tao, not to forget that symbol “Yin-Yan”) and label it —“Being Spiritual”. The aim of both “modern marketing” and what is often “marketed” as “spirituality” is just another way of luring the individual to a product that is designed to “appease the ego’s desires”; whether it be “better and improved feelings and emotions,” “financial wealth and security,” or just the notion that “if you buy this you will become more, better, or different in no time whatsoever, requiring little to no changes in your behavior”.
The confusion, anxiety, stress, self-doubt, worriment, fear of uncertainty, political polarization, and all the rest, is now as it has been through the centuries, less about the content in a persons life, and more about the lack of or complete absence of discipline and integrity (context). It is a “crises of identity”. What the Buddha, and Christ, the Prophets, and Sages, have all been saying to us while society continues to ignore it or put a blind eye to it (Ignorance: what the Buddha identifies in the Second Noble Truth as the cause of our discontentment.). It’s no wonder we regularly feel confused and uncertain about our footing in the world; our society has dissolved into a myriad of disparate and conflicting images and notions about what it means to be human, let alone “E Pluribus Unum — Out of many — One”.
If the Western world today appears to lack a commitment to a life of real-faith and integrity, “it may be because that the terms of that faith have lost all purchase in their memory and imagination.” In Yeats’s poem he suggests that, even those with “the best” intentions lack the necessary conviction to fully realize and actualize their faith, lost “to a generation completely spellbound by the glitter of technology, the lure of consumerism, and the surreal whirlwind of change in a global, media-saturated environment.”
(This was never more evident to me than a recent trip to Disney World with my 10 year old daughter and her mother. The planning of which took months, and the execution of which took four days. My intention was to enjoy a time I may not have many more opportunities for, to witness in my daughters eyes the “wonder and amazement” I experienced, as a small child of the 50’s and 60’s watching Walt Disney World on our family’s black and white TV every Sunday evening. While I admit that there certainly were opportunities for that, the reality was that the designed environment was clearly intended to “spellbound the visitor by the glitter of technology, the lure of consumerism, and the surreal whirlwind of change in a global, media-saturated environment.” You were lured into a theme of wonder, beauty, and promise, only to be ushered out at the end to the next theme through a maze of “merchandise” which would leave any one person bankrupt after a short while. And not just financially. Everywhere, not only the technology required to create the surreal experience of “Soaring Around The World,” or actually “Being a citizen of the Empire” was evident, and there were as many I-Phones “the citizens” carried with them distracting them even more from any possibility of any real human contact. That and the numbers of “All the Lonely People” that populated the small spaces provided in the lines and the parks themselves, standing and waiting sometimes hours on end for what would be a 15 minute sensational experience, rarely looked up enough from there cell-phones to see each other let alone have any genuine contact with other. At the end of the day you found yourself even in the best physical condition, as opposed to my own, too exhausted to even have that “family conversation” either on the bus ride back to your room or after you arrived.)
The singular goal of any authentic spiritual approach to living ones life is, “to awaken in human beings a sense of original innocence, or what Buddhism calls the Original Self.” That “True-Self” which while may not yet be realized by the individual, yet exists and awaits to be re-awakened. In the book titled, “The Way of Peace,” Morihei Ueshiba, the father of the ancient Japanese martial art Aikido writes, “You are here for no other purpose but to realize your inner divinity and manifest your inner enlightenment.” Here is where the revolution begins, where transformation is possible.
What I call “The Principle of Identity” is the ground, the cornerstone, of any authentic spiritual practice or approach to living one’s life spiritually. The principle states that, “whatever you identify with, you become.”
If you know yourself as Chardin suggested as, “a spiritual being immersed in a human experience,” your lifestyle will reflect this and your experience both of yourself and your place in the world will reflect this as well. What follows is your views of yourself, the meaning of your life, your life’s purpose, and the world around you will also reflect this. Remember what I said earlier, if we are going to have any kind of global revolution or transformation, it must begin with you, it must begin with me. It must emerge from within and “realize and actualize itself in the world” through you.
Zen, and its practices, too often are mistaken to be passive in nature. Rather, Zen is a living tradition vibrantly responding to the issues and circumstances as well as the signs of the time. In Mahayana (Zen) Buddhism there is the emphasis about the life of the “Bodhisattva” – a person who is able to reach nirvana but delays doing so out of compassion in order to save suffering beings. The Bodhisattva is fully engaged in the world for the benefit of all sentient beings, while not being of the world. (Here “of the world” means, “the world man created”.) His or her view of themselves and their place in the world transcends all modern day images and ideas about what a man or woman, a citizen, a worker, a person, truly is. (The literal translation of the word “bodhi satt va” means: Sanskrit: one whose essence is enlightenment, from bodhi – enlightenment + sattva – essence.) It follows that a Bodhisattva “vows” to live his or her life as a benefit for others, as a conduit for cessation from all forms of suffering. It also follows that every serious practitioner of Zen, is a Bodhisattva and, at once mystical and political, spiritual and intellectual, personal and transcendent, sacrificial and life-giving.
Make no mistake about it, contrary to contemporary western representations of spirituality, Zen calls us and, sometimes drags us, out of our comfort zones; while inviting us into a more fluid realm, a contemplative experience, mystery. Awakening the memory of our “inner divinity,” whether through the employment of new kinds of language and behavior (etiquette), new and also ancient forms of prayer (chanting), disciplines (virtue), and liturgy, make no mistake about it will require risk. Like the mystical image and meaning of the life of the butterfly, the caterpillar must cease to be before it can fly free. Free of its old form, sacrificed or laid down in order to fully realize the complete meaning and purpose of its existence, and in fully realizing it may truly thrive.
Zen is, and must, if its ever to continue to retain its ancient yet modern viable identity, insist on the practitioners willingness to die to the old image of themselves and the world, and open their hearts to the possibility of a new yet ancient reality living and hungering within us to be alive; to sacrifice that socially acceptable image of “me, myself, and I” in order to actualize and manifest that enlightened, True-Self, in the world, for the world’s benefit.
Toward the objective of “Zen Training” or practice, which I have already pointed to, Zen employs four basic vehicles — “The cultivation of Wisdom through meditation, contemplation, and mindfulness (awareness); the study of ancient teachings; living a virtuous life, and benevolent service.” Once again, Morihei Ueshiba reminds us, “The Art of Peace begins with you. Work on yourself and your [appropriate] task in the Art of Peace. Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow…Foster peace in your own life and then apply the Art to all that you encounter.”
Zen can be described as a “way-of-life,” or more accurately a “way-of-being” in the world. “One does not need buildings, money, power or status to practice the Art of Peace. Heaven is right where you are standing, and that is the place to train.” In Zen, we do not look for God or Buddha outside ourselves, they are within us. It is because of this fundamental truth that we train how to “live in the kingdom of heaven,” which is always “right wherever we are standing” at anytime. The world is our Zendo. While we may come together as Sangha or Community to train in a specific Zendo (Pine Wind), our training or practice, does not end when we exit. We train together at Pine Wind in order that we may be able to “return to the market place,” and be a “light in the darkened corners of the world”.
Another widely held misconception of the spiritual life is, that while we are admonished to “be in the world but not of it,” the spiritual life somehow exists apart from the world and our daily lives. The fact of the matter is, that, “our lives just as they are, is the spiritual life”. If we understand the words from the Art of Peace, “Heaven is right where you are standing, and is the place to train.” Our lives and everything about our lives, is our training. We are to “work on ourselves and our appropriate task in the Art of Peace.”
Usually when I ask people what their practice is, they will tell me, “Oh I meditate.” Or “I do Yoga.” Or “Reiki.” Authentic spiritual training takes place in your daily life, “your life” is the training or practice. Spirituality and daily living are not separate from each other. “Not Two” as we say in Zen.“All things, material and spiritual, originate from one source and are related as if they were one family. The past, present, and future are all contained in the life force. The universe emerged and developed from one source, and we evolved through the optimal process of unification and harmonization.” We are to work on our lives as they are at the moment, remembering that “Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow…” We work with our uncomfortable emotions, reactions, fears, worriments, self-doubts, criticisms, judgements, and all the rest. “Fostering peace in your own life and then applying the Art to all that you encounter…Heaven, earth, humankind, United in the path of harmony and joy, following the Art of Peace, across the vast seas, and on the highest peaks.”
In short, living spiritually, living a Zen Inspired Life, is “to become fully impregnated in a mystical and truly mysterious tradition,” to “manifest fully the mystical dimensions of this ageless and timeless way-of-being in the world, hence to help us do what we must really do in order to bring about real and sustainable change in the world: live our faith — fully, deeply, in its totality.”
“The Art of Peace is medicine for a sick world. We went to cure the world of the sickness of violence, malcontent, and discord — this is the Way of Harmony. There is evil and disorder in the world because people have forgotten that all things emigrate from one source. Return to that source and leave behind all self-centered thoughts, petty desires, and anger. Those who are possessed by nothing possess everything.” — Morihei Ueshiba
Viva La Revolution!
I love you,