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January 16, 2020

Come Together, Right Now

by Seijaku Roshi

One of the Three Pillars of Zen training is “The Cultivation of Wisdom,” which results in a better understanding of the psychological forces at work in ourselves and in society. The current divide and political polarization we are witnessing in America today is, rightfully so, frightening and confusing to all of us. It sometimes feels like the whole world is plunging itself into self-destruction. If we are to find answers, we must embrace the power of the “Truth” which liberates us from the causes of confusion and desperation. We cannot rely on emotions, or opinions, or even our personal beliefs when those beliefs only prove to further the power of ignorance and widen the divide.

Whether we can see it or not, whether we want to see it or not, each of us has had a hand in the making of the problem(s) which cries out for a solution. We must stop looking for the causes of the worlds suffering in others. His Holiness Pope Francis writes, “We are witnessing the globalization of indifference, there is a culture of conflict which makes us think only of ourselves…We’ve become use to the suffering of others, it doesn’t effect me, no one in our world feels responsible. Who is responsible for the blood of our brothers and sisters? The refugees washed up on the shores of the Mediterranean? [In cages at the southern borders of our Nation?] ’I don’t have anything to do with it, must be someone else. Certainly it’s not me.’ Then who is responsible? Everyone is responsible.”

What is the place of the monastic, the contemplative, in all of this? What is the place of the truly spiritual person in all of this? Are we to simply resign ourselves to the worst? Should we simply fortify our spiritual centers, monasteries, churches, mosques, and synagogues, taking a hard-headed position in opposition to all opposing positions? Satisfying our “egos” with our meditations, yoga, prayer life, energy practices, and sense of piety and goodness, while millions of “our brothers and sisters” perish in the rush of ignorance, hatred, and greed?

There can be no question that unless the current culture of fear, the worship of money and power, and indifference is transformed, we will remain in a constant state of insanity and desperation; and the danger of catastrophe, either through war or increasing natural disasters, will continue to be imminent at every moment of our lives.

Do not misunderstand my passion to mean I have answers, this is a problem of terrifying complexity and magnitude, one that I myself do not see clear and decisive solutions. Yet I am convinced that you and I must be the pathway toward the abolition of this current state of affairs. That we must be active in every possible way of lowering the temperature of the debate, mobilizing all our resources for the healing of humanity, and the whole of Nature.

We must at least face this responsibility and do something about it. Dr. Martin Luther King Jr. once wrote, “Those who love peace must learn to organize as effectively as those who love war.” In whatever manner we find ourselves inspired to do our part, we must never allow others to deter us from our commitment to living lives of Peace, Loving-kindness, Compassion, and Benevolence. Prepared to restrain and transform our own instincts for violence and aggressiveness in our relations with other people. We must be vigilant, empowering ourselves and others to meet this most urgent challenge, engaging regular and consistent practices of meditation, prayer, and random and deliberate acts of good works. The survival of the human race and the natural world, the continuing life of the planet itself, depends upon it.

I believe that the modern monastic and truly spiritual persons are called to an openness to a radical personal and global transformation. We cannot continue to rely on the models of the past. We can no longer rely on institutions and structures which can be destroyed or changed in any moment. In the words of the dying Buddha, “Atta Dipa.” We must, “rely on ourselves”. We must, each of us, stand on our own two feet and “be the change we want for the world.”

We begin, by first understanding the psychological forces at work in ourselves and in society. “We are more together than we are alone,” and so let us take that first step and each following step together and, together I believe if not in my lifetime, someday we will “awaken the best of angels within us” and become The Pure-Land, The Kingdom of God, on Earth.

I Love You,

Seijaku Roshi

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